Allah Specializes Himself with Kindness
DDHK.ORG - That is, Allah chooses the best for all kinds, and then sets it apart for Himself. Allah is good and dislikes except the good, does not accept words, deeds, and shadaqah except for the good.
That way the sign of my happiness and suffering can be seen. Because good is only suitable for good, good people are only suitable for good people, whose hearts will not be calm except with good ones.
Allah loves good words
Allah has good words, and nothing can rise to Him except good words. Allah shuns evil words, lies, gossip, fighting against sheep, false statements and all kinds of unkind words.
[irp posts = "53338 ″ name =" Ghibah Sins Very Heinous "]Allah accepts good deeds
Allah also does not accept except good deeds. These good deeds must have the same vision between the straight fitrah and the Shari'a of the prophets and which are in line with common sense, such as worshiping Allah alone without associating with Him, prioritizing His pleasure over lust, liking and cultivating it, doing good to fellow beings according to their abilities, act with them as they like, accompanied by good morals, such as being generous, maintaining self-respect, patience, compassion, fulfilling promises, being honest, generous, tawadhu ', guarding the face so as not to submit except only to Allah alone and so on.
God chooses good marriage
God also does not choose marriage except the good in between and does not choose a companion except the okay. These are among the conditions of those whom Allah said, "(That is) those who were sentenced to be in good condition by the angels saying (to them), 'Greetings alaikum, all you enter into heaven because of what you have done. ', "(An-Nahl: 32).
[irp posts = "54087 ″ name =" Children instigated by my husband to hate me "]Or those who have received the welcome from the guardian angels of heaven, "Prosperity (bestowed) on you. Happy are you. Therefore enter this heaven, while you are eternal in it ', "(Az-Zumar: 73).
Allah has also paired a good person or thing with a good partner. So is the opposite. His words, “Abominable women are for evil men, and abominable men are for wicked women, and good women are for good men and men. good is for good women too. They (the accused) are clean from what they (the accusers) accuse. For them forgiveness and glorious sustenance. " (An-Nur: 26).
Even though this verse is meant for both men and women, its meaning is still more general and includes for other things.
Allah made the good with all its perfection in heaven and made the bad with all its perfection in hell. Heaven is a place reserved for good and hell is a place dedicated to bad.
Then there is another place where good and bad are mixed, which is none other than the world we live in. On the Day of Resurrection, Allah will separate the bad from the good, then each one will enter into its place.
That is, Allah makes happiness and suffering as themes that must be known. In a person there are two elements. Then the one who is more powerful over him of these two elements, then he will become his follower.
If Allah wants goodness in him, then He purifies it before dying, so that his purification does not require fire (hell). The lesson is, Allah does not want someone to approach him with his corruption. So He put him in hell to become holy.
This cleansing process depends on sooner or later the dirt is gone. Because the polytheist is all dirty himself, he cannot be cleaned and purified at all, like a dog whose impurity will not disappear, even though it has been thrown into the sea. Because a believer is clean and free from dirt, haram fire touches him. Because there is nothing to be cleaned in him.
Glory to Allah, whose wisdom can be read by those who understand.
Adapted from books Provision for Travel to the Hereafter, the translation of the book Mukhtashar Zaadul-Ma'ad by Ibn Qayyim Al-Jauziyyah
