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Dawn Alms Is Cut Off Because of Forgetting, Then What?

DDHK. ORG – Morning alms that are intended for 40 days but are interrupted for three days due to forgetfulness, should we start from the beginning or continue? Check out the answer inside consultation this time.

Assalamualaikum sir chaplain. I started alms dawn and almost 40 days. But I forgot because my husband was in the hospital for three days. Do I have to start over or continue? Because the morning alms he said should not be broken for 40 days.
Thank you Ustadz.
Peace be upon you and God's mercy and blessings be upon you

Thanks.

Greetings, Fulanah

ANSWER:

WL…
Nadzar in language is a promise or oblige. Whereas nadzar according to syara' means making a promise or obliging oneself, as well as agreeing to perform an act of worship (qurbah; getting closer to Allah).

Scholars agree that something that is made a vow is not an obligatory matter, it is makruh, let alone unlawful. For example, there is someone who makes a vow to pray maghrib, then his vow is invalid because maghrib prayer is obligatory without being made a vow.
Or make a vow to drink while standing, smoke or eat pork, then all of these vows are invalid and may not be fulfilled.

Rasulullah shallallãhu 'alaihi wasallam said:

أَنْ يُطِيعَ اللَّهَ لْيُطِعْهُ، لا (رواه البخاري)

“Whoever vows to obey Allah, then obey (carry out). And whoever vows to disobey Him, let him not disobey Him." (HR Bukhari)

The case that happened to a sister when her friend did not come home when her father passed away by saying: "If that had happened to me, I would have gone home", then this was considered a vow because of two things, namely; contain promises & things promised are not obligatory or unlawful.

Then what if you have already said that and didn't do it when it actually happened? Then you are obliged to pay kaffarah vows.

How to pay kaffarah nadzar?
It was narrated from a friend of Uqbah bin Amir radliyãllahu 'anhu that the Prophet sallallaahu 'alaihi wasallam said:

ارَةُ النَّذْرِ ارَةُ الْيَمِيْنِ (رواه لم)

"The ransom for breaking a vow is the same as the ransom for breaking an oath." (Muslim HR)

Kaffarah oath is by choosing from one of the following obligations:

1. Free slaves,
2. Giving food or clothing to ten poor people,
3. Fasting three days.

Indeed, basically saying vows is makruh. The basis is the following hadith:

عن أبي هُرَيرةَ رَضِيَ اللهُ عنه، قال: قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّم: “لا تَنذِروا؛ فإنَّ النَّذْرَ لا يُغْني مِنَ القَدَرِ شَيئًا، وإنَّما يُستَخرَجُ به مِنَ البَخيلِ" (رواه مسلم)

From Abu Hurairah radliyallahu 'anhu, said, 'Rasulullah shallallãhu 'alaihi wasallam said: "Don't make vows, because actually vows are not of the slightest use to fate, and really he (conduct) only comes out of curmudgeonly people."' (HR Muslim)

It means that people who are curmudgeonly here are people who are calculating in doing good. Because in fact if he is a good Muslim, of course doing good is spontaneous and doesn't require much thought.

However, if it has already been said, then fulfilling it is mandatory. However, if someone has already made a vow but does not fulfill it, then he is obliged to pay the kaffarah vow as mentioned above.

Hope it is useful…

Peace, mercy and blessings of God

Answered by Ustadz Very Setiawan.

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